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THE MEDIA
AND POLITICAL CHANGE IN NIGERIA
by Akinwumi
Adesokan
The
Nigerian press has evolved as a mouthpiece
of constituencies firmly rooted in civil society.
- Adigun Agbaje
Whenever government
officials in Nigeria want to exonerate the government of the day
of the charge of press gag, they say the Nigerian press is the freest
in Africa. They speak as if it is the government that willingly
allows newspapers and magazine reporters to write and publish what
they wish. There is something fraudulent in what their assertions
suggest. The Nigerian press, it is true, is free, even at such ignoble
times as during a dictatorship, such as we recently witnessed under
General Sani Abacha. The press can even be licentious, irritatingly
licentious. But, like any true freedom, the freedom to practice
journalism decently or in Nigeria always has to be fought for and
seized. It is not handed over with mutual smiles, like a gift; as
a matter of fact, the virility of media practice in that country
is at once in spite of and because of any form of dictatorship.
If you shut down a newspaper house because it published an embarrassingly
true report, the operators of that publishing house might choose
to defy your unconstitutional order. After all, their responsibility
is not to force and falsehood.
Since the mid-1980s,
the number of newspapers and magazines has grown rapidly in Nigeria.
Between the end of the Second Republic in 1983 and the final days
of the regime of General Ibrahim Babangida ten years later, seven
newspapers and nine magazines began publishing. Actual figures are
unknown or unreliable because the rates of growth and collapse are
dependent on the political and economic conditions, which are far
from stable. But there are some thirty daily newspapers and about
twenty weeklies, including magazines. About two-thirds of these
are published in Lagos. With the exception of Daily Times, New Nigerian,
and the state papers, most are independently owned. The owner(s)
may or may not have political ambition; some may even be fronting
for the government or government officials. But once the paper gets
in the public domain, it is bound by market logic to define other
important territories.
Due principally
to the pluralistic nature of Nigeria and the adoption of the federal
principle in 1954, interests have developed in the country that
the political society cannot contain and the state cannot fully
control. Those interests, securely locked in the civil society,
have found expression in the press, and it is not an accident that
there were newspapers in Nigeria before there was Nigeria. At the
best of times (which is to say, in theory), these social forces
further democratic principles: the rule of law, freedom of the press,
civil rights, and so forth. Tested in Nigeria, they have been seen
to promote the claims of ethnicity, religion, and other geo-political
calculations. Strictly speaking these are not negative values. In
the case of Nigeria, they reflect a sense of reality. But one central
issue at every time is that of federalism: Beyond the experience
of 1954-1966, the country has been ruled as a unitary state. Worse,
in all of its thirty-nine years of political independence, Nigeria
has been ruled by the elected representatives of the people for
less than ten years. The rest of the years, soldiers have been in
power. Nothing promotes discord in a plural setting more than the
application of a singular force, hence the bitter struggle between
the media and power which is the focus of this paper. (Let me quickly
add that there are also tensions during a civilian era, but the
avenues and opportunities for dissension are as multiple as there
are interests. The basic fact that the rule of law prevails in principle
puts contenders at par.)
This is not the
case under the most secured military regime. During the Abacha dictatorship,
the media went through every imaginable form of terror. But the
story has a history.
The partisanship
of the press during the Second Republic (1979-1983) was used as
an excuse by the military regime of Generals Muhammadu Buhari and
Tunde Idiagbon to promulgate Decree Four of 1984. That anti-press
decree was evoked to jail two journalists that same year, the first
time such a thing would happen in the country's history. The harshness
of that decree (Protection Against False Accusations Decree) was
one of the reasons General Ibrahim Babangida cited for overthrowing
Buhari and Idiagbon in a palace coup in 1985. By the time he left
power in August 1993, Babangida had gone full circle: jailing journalists,
shutting down their offices, seizing copies of their magazines without
even the pretense of an enabling decree. So when Abacha came in
November 1993 and reopened all the newspaper houses that Babangida
had shut over the simmering annulment of the June 12 presidential
elections nobody was fooled. He did not abrogate the Newspapers
Registration Decree 43 of 1993 (created late in Babangida's days)
which stipulated that newspapers had to be registered by the government
before they could operate. By the following January, his agents
were already seizing copies of Tell magazine, whose
reporters, like those of TheNews and TEMPO,
had had a rough time during the last months of Babangida. By August,
three of the national newspapers - The Guardian, Concord,
and - were under locks. In November 1997, during the fourth
anniversary of his coup, Abacha was holding close to a thousand
political prisoners in jailhouses scattered all over Nigeria, and
about a third of these were journalists. Apart from the five who
were released in January and April 1998, all the journalists remained
in jail until Abacha expired in June 1998, thus giving room for
all the changes that the country has been witnessing.
The travail of
the media under the Abacha regime, like the regime itself, was largely
a result of the political crisis that followed the annulment of
the June 12, 1993, presidential elections by Ibrahim Babangida.
For the first time in ten years, Nigerians had the opportunity to
exercise their democratic rights at the polls. And what an exercise
it was! For the first time in the country' history, a free
and fair election was held, and a winner was going to emerge whose
victory would not be as a result of rigging. Past elections had
been categorized by violence and rigging, and the military had twice
seized upon this as an excuse for coming to power. In fact, the
process that culminated in the elections was disrupted several times
by Babangida. He cancelled all the parties independently formed
by the politicians and formed two for them: the National Republican
Convention (a little to the right) and the Social Democratic Party
(a little to the left), pretending to model the country after the
two major political parties in the United States. The parties'
manifestoes and funding, as well as the original administrative
staff, were freely supplied by the military government. A transition
plan announced in 1987 was expected to terminate in 1990, but it
was extended until January 1992, then January 1993, and finally
August 1993. The elections of June 1993 were the last lap. Nicknamed
Maradona for his wiliness and unpredictable moves, Babangida had
a number of sayings that did a lot to confirm the belief that he
was closely stage-managing the procedure. One of these was, "We
don't know who will succeed us, but we know who will not."
He was also fond of saying that his regime would be the last military
regime in the country. In early June a group called Association
for Better Nigeria, ABN, headed by Arthur Nzeribe, one of the banned
presidential aspirants, secured an interim injunction restraining
the NEC from conducting the elections. It rather favored the continuation
of Babangida's government in power until 1997. The government
allegedly supported this group. Following the injunction and signs
that the government might cancel the planned voting, the director
of the United States Information Service, Mike O'Brien, declared
that the United States would not accept a cancellation. O'Brien
was promptly deported from Nigeria, and the elections took place
on June 12. Three days after the voting, results were already showing
Chief Moshood Abiola of the Social Democratic Party in the lead.
Then ABN returned to court to challenge the validity of the elections
and successfully got a high court in Abuja, the capital, to suspend
the counting of results. The chairman of NEC disappeared. Tension
began to build up. On June 23, eleven days after the voting, an
unsigned piece of paper emerged from the office of the press secretary
to the vice president, announcing the annulment of the June 12 1993
elections. By this time, the Campaign for Democracy, CD, had compiled
results from the thirty states, and Abiola had won majority of votes
in nineteen. Three days later Babangida himself appeared on national
television to justify the annulment.
But the media,
taking up the case of the shocked public, were waiting for him.
Although he took the initial credit for abrogating Decree Four,
Babangida had begun to fritter all the credit barely a year after
he got into power. He was on record for consciously seeking to co-opt
the media by appointing a former journalist as information minister.
He announced amnesty for all political detainees, including journalists,
and began reviewing the cases of those already jailed. But the extent
of his sincerity became clearer with time. In a little over a year,
two things had shown the shallowness of Babangida's much-vaunted
respect for the freedom of the press: the still-unresolved murder
in 1986 of Dele Giwa, founding editor of Newswatch magazine,
and the shut down of the same publication for publishing the ungazetted
report of the Political Bureau. Equally, his alienating economic
policy, contrary to the spirit of the style of its adoption, was
just more of the same old story. Furthermore, his attitude toward
the political process, borne out in cancellations, bans, and extensions,
had alienated the public, and so too the media. A weekly newsmagazine,
Tell, had appeared on the newsstands in April 1991; among
other liberal objectives, it aimed at helping to foster the emergence
of a southern president in a country where the north had virtually
monopolized the political leadership. A year later, when another
magazine, African Concord, published a story that
suggested Babangida had lost control of the economy, its editors
were told to either apologize to Babangida or resign. They chose
the latter, and by February 1993, the editors had formed the founding
team of another weekly newsmagazine, The News. Between them,
Tell and The News constituted the core of what was
later termed the opposition press. Before the annulment, Babangida's
security agents had shut down the offices of The News over
a story analyzing the Machiavellian ways of the military leader.
This was in the midst of regular seizure of copies of either magazine
any time they ran a critical story on the regime. On June 23, the
day the elections were cancelled, a formal press release from the
office of the attorney general announced the proscription of the
magazine: Its heroic attempt to frustrate the closure of the office
by publishing from an undisclosed location was now outlawed. The
following week, however, the same company came out with a new publication:
TEMPO. For the remaining part of the Babangida regime, TEMPO
and Tell did virtual battle, publishing underground and so
promptly that government's agents were constrained to allege
that they were being issued from the American embassy. They ceased
to be normal magazines; they were published in a tabloid form due
to the logistics of underground publishing. And they sold! Their
tactics were so successful that by September, all the media houses
shut down in the wake of the annulment were each issuing a new clandestine
title. But when Abacha came to sack the interim government that
had replaced Babangida, the media had a respite. The bans were lifted
and they were allowed to resume work at their offices. But here
Abacha merely created a deceptive liberalism, not unlike that which
Babangida had used to consolidate his own regime eight years earlier.
It is necessary
here to give an idea of how Abacha came to power. Although Babangida
annulled the elections, his wish to conduct fresh polls through
the interim national government failed. The public and the media
were resolute in their disapproval, and a Lagos high court in fact
pronounced the ING illegal. Most people expected the president-elect,
Abiola, to take his mandate at once. But when Babangida was quitting
office, he left the erstwhile Secretary of Defence, Sani Abacha,
behind. There is an argument that Babangida himself was forced by
Abacha and some other military officers to relinquish power in late
August, but the public and the media claimed credit for his ouster.
The confusion that attended the conduct of the ING before and after
the court ruling provided the armed forces, well manipulated by
Abacha, a chance to seize power again. Calling itself a child of
necessity, a new military regime with Abacha at the head edged itself
into power on November 17, 1993. If Abacha's coming to take
power from ING, then led by Ernest Shonekan, provided any respite,
military government-style, this was brief, and it quickly emerged
that he was up to no good. But disappointed at Babangida's
handling of the June elections, people wanted an end to the interim
arrangement; so deep-seated was their hatred of the contraption
that some well-meaning human rights activists, believing that Abacha
could come to restore Abiola's mandate, actually called for
a military coup. In fact, Abiola met with Abacha before the coup.
Earlier in the year, during the July protests for the validation
of the election results, Abacha, as defense secretary, had sent
out soldiers to shoot protesters. More than 200 people were killed
in Lagos alone.
But once it became
clear that Abacha was no democrat, but a mean and ambitious fellow
who just wanted "to reign," politicians and journalists
who were initially skeptical again reached for the weapons turned
against his predecessor. In early May 1994, the National Democratic
Coalition (NADECO - a collection of civilians, retired military
officers, and human rights activists) was formed, marking the beginning
of the opposition that lasted until his death. The coalition demanded
that Abacha and his team resign by month-end and urged the boycott
of the impending Constitutional Conference. In his takeover address,
Abacha had promised that the conference would be vested with "full
constituent powers." But it turned out to be a selection of
his cronies and would-be cronies. Most people in the southwest refused
to turn out for the elections, and when the assembly gathered in
the federal capital to deliberate, one of the members, Shehu Musa
Yar'Adua, successfully got the assembly to settle for a vote asking
the regime to quit by January 1996. Abiola went about campaigning
against the regime and demanding his mandate. He declared himself
president on June 11, 1994, at a symbolic ceremony in Lagos. But
after about two weeks in hiding, he was arrested and later charged
with treason. In July the Nigerian Labour Congress called a strike
at the instigation of one of the most powerful unions, the National
Union of Petroleum and Gas Workers. After a day the labor leadership
called off the action, but NUPENG did not back down. The strike
went on for nine weeks, virtually paralyzing economic activities
in the country. With the arrest and detention of Abiola and the
hounding of the strike leaders, a different kind of tension was
building now. Newspapers and magazines were becoming more and more
resolute in their criticism. When The Guardian ran a story
that suggested divisions among the regime's leading officers concerning
Abiola's treason trial, it was promptly shut down. Soon, The
Punch and National Concord (the latter owned by Abiola)
were similarly closed. In the next couple of months Abacha went
out to war with practically every segment of the society, including
the military - his constituency. Late in February 1995, mass
arrests of military officers, serving and retired, were announced.
They were alleged to be plotting to overthrow the regime. Included
in the list were Olusegun Obasanjo, former head of state (1976-1979),
and Yar' Adua, his former deputy and mastermind of the January 1996
ultimatum. When the newspapers published reports that none of the
arrested men was found guilty by the investigating panel, four journalists
were randomly picked and jailed for life. Their offence? Being accessory
after the fact of treason. Notably, two of the four were from Tell
and The News, known for their anti-government stance. Following
international campaigns, Abacha and his junta commuted the sentences
in October 1995, but a week later he approved the execution of Ken
Saro-Wiwa and eight other members of the Movement for the Survival
of Ogoni People. (Over twenty members of this movement had been
arrested in May 1994 in connection with the murder of four Ogoni
chiefs.) From this time until his death in June 1998, Abacha was
putting every critic in jail, ordering their executions by his secret
police, or running them into exile. If you were a critic of Abacha
in those days, you were either on the run, or about to be; in jail,
or about to be; or dead, or about to be.
The journalists
did not give up. The three newspapers that had been shut down were
reopened after one year. They remained as before, including The Guardian, which had never really been known for combative reporting.
(In February 1996, Alex Ibru, publisher of The Guardian, was cruelly
shot in the street in Lagos but was lucky enough to survive. A few
weeks before, in December, there was an attempted arson attack on
the offices of The Guardian and The News.) Rather than be scared
into a retreat, the newspapers actually became more confident and
were joined by a rash of new ones, with tendencies that ranged from
libellousness to servility. One businessman who became notorious
for supporting Abacha and had private bodyguards who shot protesters
in Ibadan in May 1998, began publishing his own newspaper about
this time.
But an interesting
development was introduced at this point. Journalists took on responsibilities
other than reporting. Two journalists, Edetaen Ojo of The Guardian
and Austin Agbonsuremi (also of The Guardian, but later to
join a radio station), formed the Media Rights Agenda, a pressure
group dedicated to promoting the freedom of information. The journalists
had been working closely with human rights groups in Lagos and therefore
were able to appreciate the value of advocacy that was not strictly
combative. In the dark days of the dictatorship, they published
a monthly newsletter called Media Rights Monitor, which covered
all cases of violations of the civil rights of Nigerian journalists.
They continue to publish it. The Independent Journalism Centre,
a subsidiary of Independent Communications Network Limited, which
publishes of The News and TEMPO, has also been created.
It worked closely, and continues to do so, with organizations like
PEN, Amnesty International, Index on Censorship, the Washington-based
Committee to Protect Journalists, the Canadian Journalists Association,
the World Press Institute, and Reporters Sans Frontiers to bring
the appalling situation in Nigeria to the notice of the world. Much
of the international campaign that ensured the eventual release
of all journalists held by Abacha's agents was the result of an
alert network between the IJC and these organizations. Others, like
the Centre for Free Speech and Journalists for Democratic Rights,
also did useful work, but because they are new and less institutionalized,
their impact is only very recent.
Abacha did not
back down. Instead, he dug, charging opposition figures like the
Nobel laureate Wole Soyinka and several others with treason. He
isolated Nigeria completely until the moment the suspension of the
country from the commonwealth. This took place after the hanging
of Ken Saro-Wiwa and still remains in force. While he spread terror
and paranoia through the entire country, Abacha and his closest
allies and family members continued to steal public funds as public
utilities decayed. That those he put in jail had no hope of release
until his death serves as proof of his inflexibility. When he died
on June 8, 1998, he was the sole "consensus candidate"
for the presidential elections slated for last August.
My attention
has been focused exclusively on the print media, as you must have
noticed. This is not an oversight. Until September 1993, the electronic
media were exclusively in the hands of the government. Both the
National Television Authority and the Federal Radio Corporation
of Nigeria are state organs, controlled from the Federal Ministry
of Information, though they had to find some of their funding from
commercials. The National Broadcasting Commission, however, granted
some licences to a number of private radio and television houses
in 1993. The earliest of these began transmissions in September
1994. Seven private television channels and two radio channels are
operational in Nigeria at the moment. For logistic and corporate
reasons, none of these could do any guerrilla work during the time
of Abacha. I'm not suggesting that such methods were very necessary
in all cases, but to a great extent, the regime's disregard
for the rule of law rendered the time-honored journalistic ethic
of neutrality (truculently canvassed by many journalists) pretty
pointless in Nigeria. Even reporters in some state-owned radio stations
got suspended or sacked for airing reports considered unfavorable
to the regime. The clandestine Radio Kudirat, named after Abiola's
wife, who was murdered in Lagos by assassins believed to be carrying
out the dictator's orders, did stay on the air. From late 1995
through last Christmas, when it went on recess, Radio Kudirat broadcast
almost daily to listeners in Nigeria. In fact, Soyinka's involvement
in the so-called treason charge (which the Nigeria Police Force
dropped after Abacha's death) was linked to his broadcasts
on the radio.
The experiment
of Radio Kudirat points to several possibilities - and not
just in a time of disaster. Considering the linguistic diversity
of the country and the high level of illiteracy, it is beyond argument
that the immediate impact of English-language newspapers is limited.
One of the highest circulation figures ever recorded by a newspaper
in Nigeria was less than two 200,000, and it was a weekly publication
. In contrast, figures attributed to UNESCO put radio listeners
in Nigeria at 19.4 million and television watchers at 3.7 million.
The most popular source of news in northern Nigeria is not newspapers.
It is not even the FRCN, Kaduna. It is the BBC Hausa Service. And
this is just as broadcasting is being deregulated. Imagine what
will happen ten years from now, when the roads are not likely to
be all-tarred, when electricity may not have served even the cities
well enough, but when more Amplitude Modulation stations will be
crisscrossing the airwaves. Just imagine.
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